One of the areas of disagreement in the in-person and online wider Christian world (often a very scary and even unChristian place), is what is actually “gospel work.” Are effects of the gospel part of the gospel? Are things Christians work towards and cultivate in their church, community, and family connected to the gospel, or is “the gospel” only the message of how sinners become right with God? It’s a good question, when really asked rather than thrown out as a smoke-screen to avoid allowing the gospel to do its deep work in our lives.
(Below is a summary of the key issues involved in the debate about whether the Bible supports female deacons or not, as well as a few key arguments for why I think it does. You can read a PDF version of this blog here.)
Complementarians (those who affirm distinct but complementary roles for men and women) can disagree on the question of whether or not the Bible supports female deacons, or deaconesses. Neither side believes the Bible is explicit in its clarity, nor that it is an issue worth splitting or dividing over. While both interpretations seek to do justice to Scripture and can put forward a reasonable defense of their position, I (and the majority of complementarian theologians and commentators today) find the evidence more compelling for a biblical case leaving the office/role of deacon open to both men and women.
“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us).” (Matthew 1:21-23)
Each Christmas, or Advent season, we sing about Jesus our Immanuel. God with us. We find comfort in the incarnation behind Christmas. God’s stepping down to Earth to be with us by becoming one of us in Jesus. But how is Jesus really God with us?
“It is good to give thanks to the Lord.” (Psalm 92:1)
In our day and age of more-more-more where “Thanksgiving” is the waiting season between Halloween and Christmas, gratitude often takes a back seat. It’s no surprise thankfulness struggles to compete for attention with a holiday where I get to make a list of things people will buy me.
I’ve loved the last few books by James K.A. Smith (You Are What You Love, How (Not) to be Secular, and his trio of cultural liturgy books). He combines church history, movies, music, philosophy, theology, cultural references, apologetics, and the Christian life in a way that connects the disconnected. He pushes you to think and feel. In On the Road with Augustine, Smith uses Augustine’s writings (particularly The Confessions) and life to help us navigate 21st century life.
Both Augustine and Smith prove to be trustworthy travel partners. Together, they help us think through our longings and desires in a realm of issues (freedom, ambition, sex, friendship, mothers, fathers, friendship, enlightenment, justice, story, and death). It’s an apologetic offering rest to the restless in the same source Augustine found rest: Jesus. While some of Smith’s best material is too lengthy to put here, I’ve provide a few of my favorite quotes from the book.
There is a growing tendency within the church to call any issue a “political issue.” Examples include how we treat refugees and immigrants, racial reconciliation, climate change and creation care, gun control, care for the poor, sexuality, gender, and marriage issues. My problem isn’t connecting faith and politics (which should be done), but that this often is a way of stiff-arming contemporary issues from the Bible. Rather than approaching a topic from our faith, everything is viewed through its political angle, party disputes, and social divides.
If you’ve been in the church for a while, no doubt you’ve heard a lot about Jesus as Savior, Lord, King, and Teacher. All these glorious truths are essential and should be held up. But there is a core reality of who Jesus is that doesn’t get nearly the attention it deserves. There is a benefit to the gospel and believing in Jesus even deeper than forgiveness. There is a key truth motivating our walk with Christ just as important as viewing Jesus as our Lord. And this wonderful biblical truth is that Jesus is our friend.
Early in Disney’s The Lion King, Mufasa perches high on Pride Rock, overlooking his African territory. Next to him sits his beloved son, Simba.
Mufasa tells Simba, “Everything the light touches is our kingdom.”
As a church, does our culture match our doctrine? As an individual or as a family, does our culture match our doctrine?
“Gospel doctrine – gospel culture = hypocrisy
Gospel culture – gospel doctrine = fragility
Gospel doctrine + gospel culture = power”
This Sunday, our church begins a four-week series on biblical manhood and womanhood. That could raise dozens of questions to answer and a person’s understanding of manhood and womanhood is applied in many ways. There’s a lot we won’t get to cover, but we’ll consider what it means to be made in God’s image, what biblical manhood and womanhood looks like, and how that applies to singleness and roles in marriage. Our church holds to the theological position known as complementarianism, and this will show up throughout the series.