Today begins what the Church has called Holy Week or Passion Week. The time from Palm Sunday to Easter (Resurrection) Sunday has provided Christians with a week to give special attention to the person and work of Christ. It interrupts our normal rhythms and intentionally puts Jesus before us so we can reflect on the events leading up to and including his sacrificial death and triumphant resurrection. Below is a reading plan for the week, as well as activities and resources to help you leverage this significant week in the Church Calendar.
“Each year the season of Lent asks us to embrace a spiritual gravity, a downward movement of soul, a turning from our soul-sufficiency and sinfulness. In such quiet turning, we are humbled and thus made ready to receive from God a fresh and joyous grace.” Bobby Gross
Lent, not to be confused with lint (that fluffy stuff in your dryer vent or jean pockets), is a season within the Church calendar preparing our hearts for Easter. Similar to how Advent each December allows us to meditate on the incarnation leading up to Christmas Day, Lent gives us six weeks to consider Christ’s humility in the wilderness temptation and his human trials as we move towards Good Friday and Easter. During this season, the Christian follows Jesus by pursuing humility in our own life, believing he must come before us. As John said, “He must increase, but I must decrease.”
The first words of Holy Scripture describe the story’s opening drama of creation, creation by God speaking forth light into the dark abyss. “In the beginning, God created the heavens and the earth…and darkness was over the face of the deep…And God said, ‘Let there be light,’ and there was light’” (Gen 1:1, 3). Bruce Waltke recognizes the Bible’s theme here and expresses it as “God irrupting into chaos to establish his rule over everything.” The creation account emphasizes the God who speaks light into darkness and breaks the silence with the power of his voice.
“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us).” (Matthew 1:21-23)
Each Christmas, or Advent season, we sing about Jesus our Immanuel. God with us. We find comfort in the incarnation behind Christmas. God’s stepping down to Earth to be with us by becoming one of us in Jesus. But how is Jesus really God with us?
Over at Gospel-Centered Discipleship, I have a blog up about why pentecost matters for mission. The days of Ascension or Pentecost are just as significant as Christmas and Easter, and yet Christians know very little about them. My hope is we can use this day to better remember and lean into God’s work for us, in us, and through us.
The Ascension of Jesus has become a forgotten doctrine in most churches. We think of Jesus in terms of his past work at the manger, cross, or empty tomb but neglect his ongoing work from the throne. Jesus has not kicked up his feet to enjoy the retired life until his return. Reclaiming our understanding of the ascension helps us answer what Jesus is doing right now, and why his reign gives us rest.
With the start of Lent this week, here are a few quick thoughts on self-denial and fasting.
Like almost any discipline, fasting and self-denial can be misused in various ways. They can be done without discernment or wisdom, such as fasting from food when you’re not physically healthy. They can be done merely out of ritual and without meaning. They can be viewed legalistically where we use our performance to get something we want from God. All good things are prone to misunderstanding and misuse. Our hope in this guide is that any self-denial through fasting is done meaningfully, purposely, wisely, and graciously.
“The Church Calendar—also called the Liturgical Year— seeks to redeem our time and space through the seasons of Advent, Epiphany, Lent, Easter and Pentecost. Through readings, prayers, songs, fasts and other practices, these seasons help to reorient our hearts and minds away from the false stories of the world and back toward the one true story of the Bible—the Christian story.”The Village Church
“Over the centuries, the church has fittingly sacralized [set apart] time by means of the liturgical calendar with its practices and celebrations, and we can fruitfully appropriate the pattern in our personal discipleship and devotion.” Bobby Gross
“Lent invites us into practices where the Gospel is felt in our bodies—in hunger, in longings that go unsatisfied, in wants deferred. And these aren’t just “intellectual” realizations. My growling belly has stories to tell me about who I am and who I’m made for.” James K.A. Smith
Next Wednesday, the season of Lent begins with Ash Wednesday. This time in the Church Calendar carries us to Easter and the Passion Week. Our church has provided a Daily Reading and Weekly Fasting Guide. The daily reading plan focuses on Easter, and then during Passion Week it shifts to the events of Christ’s life from the Gospels.
In my last post, When Christmas Loses Its Cheer, I tried to remind us that the message and meaning of Christmas offer a deeper joy than the magic Christmas. For those walking through trials and hardship, the Christmas season doesn’t have to be a letdown if it causes us see the beauty of Christ more clearly. In this post, I want to simply point to a few Christian hymns that echo how Christ’s glory and grace shines brighter in the midst of darkness and sorrow.