Renew Your Mind with Gospel-Centered Reflection

“If the gospel is not the ABC’s of the Christian life but the A to Z, we can expect that the gospel is for all of life, not just the moment of conversion. The gospel’s saving work is deep work. It is deep tissue massage, spiritual reparative therapy, and radical reconstructive surgery.” Jared Wilson in Gospel Deeps

My recent posts have highlighted the importance of renewing our mind. Our thinking is prone to get off track, believe lies, filter things through our faulty grid, and be swayed by competing voices. Unless we are active in the fight by taking every thought captive and renewing our mind with biblical truth, we’re doomed. Of all the things we then talk to ourself about or set our minds on, none top the gospel in importance. The gospel sets us straight about who God is, who we are now in Christ, and how we can and should live in light of these realities.

Continue reading Renew Your Mind with Gospel-Centered Reflection

10 Ways to Renew Your Mind

“Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?” Martyn Lloyd Jones

“You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the Lord forever, for the Lord God is an everlasting rock.” (Isaiah 26:3-4)

Growing in Christ includes putting off sinful behaviors and putting on Christ-like ones, but it begins with battling at the levels of the heart (desires) and mind (thinking). The two are inseparable (Matt. 15:18-19). The heart leads our head down certain ways of thinking, and our wrong thinking reinforces wrong desires.

Continue reading 10 Ways to Renew Your Mind

How to read the Bible with identity in mind

0e3508293_1407158705_headerlive14mistakenidentity

Since my identity is found in Christ and sanctification is the process of the Spirit remolding me into his image, I find it to be of great help when I read the Bible to first focus on who Jesus is (worship) and then think about what is true of me because I’m in Him (identity) before tying it into how it applies to my thoughts, affections, and actions (ethics). This keeps my sanctification firmly rooted in a longing to see and become like Jesus as well as an awareness of what’s true about me (indicative) and available for me now that I’m in Christ.

Continue reading How to read the Bible with identity in mind

Seven Elements of Biblical Repentance

I know, repentance isn’t your favorite word. It’s not mine either. No doubt it conjures up something like an angry turn-or-burn “preacher” (either pounding the pulpit or screaming in the streets) letting people have it or an ultra-fundamentalist family member unhappy with your choices of what’s right or wrong. Despite the bad taste that might be lingering in your mouth for words like “repent” and “repentance”, let’s together seek to move past those barriers and rediscover what God actually says about repentance. It might never be for your favorite word or your favorite part of being a Christian, but as we look into God’s Word I think we’ll see that repentance is meant to be a life-giving, sin-replacing, gospel-rooted posture of the Christian life. Easy? No. Good? Yes.

Continue reading Seven Elements of Biblical Repentance

Fresh Air in the Atmosphere of Trinitarian Grace

grace-300x190
“To those who are elect exiles of the Dispersion…according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood.” (I Peter 1:2)

Throughout his first letter, Peter regularly reminds his readers that their suffering, their rejection, and the way they stand out as exiles is normal. The kingdom of light is no more welcome to a kingdom of darkness than the bedroom light being turned on first thing in the morning is welcomed when I’ve been sleeping. And yet, as elect exiles they are God’s people. Though kicked to the curb by the world we are called into a new family and given a sense of belonging by our Triune God. We are now his people, and even as we struggle in a world that is not for us we are equipped and empowered by a God that is for us. Continue reading Fresh Air in the Atmosphere of Trinitarian Grace

What Work Clothes Look Like Under Grace

pilcher_grace
Part 2: What Work Clothes Look Like Under Grace
I want to now briefly transition into how the Trinitarian grace we receive fleshes itself out in our lives. In part 1 I hinted at some of the ways right knowing (theology) of the grace we’ve received leads to right living (ethics) through grace. And we’ve hopefully established the foundation, that sanctification through grace starts with an understanding of who God already is for us—Adopter, Sanctifier, Justifier—and who we are right now in Jesus (identity). Therefore, sanctification through grace instead of law looks like living with freedom, by faith, in love.[1] It isn’t a matter of living according to a different set of rules, but it’s being changed so we both like to play by the rules of the game and are able to do so. The law is still important and has purpose but it’s also impotent, meaning it tells us what is right but it’s incapable of accomplishing in us what is right.[2]

The three passages I’ve referred to most—I Peter 1, Romans 8, and Galatians 5—not only harmonize on God’s grace but they also speak in accord when it comes to how that grace expresses itself in our lives: freedom, faith, and love.[3] Growing through grace means I’m thankful that law helps me to see what is right, but it’s only through a free work of God in us that we can desire to enjoy what’s right and then receive strength to do what’s right. Here are some of the differences between what it looks, smells, and feels like to actually live under grace versus living under law. These should act more as diagnostics to know which way we’re leaning than a prescriptive list we try to follow.

The Characteristics of Living under Grace
Gratitude and freedom
When we live under law our motivation is guilt-driven. We look for a laundry list of things that will win God’s approval. The frustration sets in because under law we’re slaves who work for a master that will never loosen the chains. Under grace, we’re motivated by gratitude and follow Jesus as a response to receiving favor rather than an effort to gain favor. The freedom we have in Jesus is the fountain from which all of our efforts are watered and nourished (Gal. 4:1-5:15).

The Spirit’s internal compulsion
When we live under law we live according to the flesh (old man) and our desires remain what we’ve always wanted. In this case the laws of God are an external constraint of rules needing kept. Under grace, we live in the Spirit (new man) so that our desires are reoriented and we start to want the things God wants. Here, God’s laws move from an external code to an internal compulsion. They become the things written on our own hearts so that we’re able to do them willingly (2 Cor. 3).

Gift and promise
When we live under law we think our works have merit and we rest on what we can accomplish through our performance. This never ends well because we’re aware of how weak our best efforts are and we’re frustrated by how much is left undone. Under grace we live by faith because we know everything we have and everything we’re equipped to do is a gift from God. We live not by our performance but according to God’s promise to justify us by faith alone in Christ. We live out of the fullness of who God is for us not who we think we need to be for him (Gal. 2:15-3:29).

When we live under law we do so by our own power. We strap up and hope that if we do enough, try hard enough, and check all the Christian-to-do boxes then we’re sure to become a better person. Under grace, we remember our insufficiency and neediness and so we live through the presence and power of the Holy Spirit working through us. We do work and we make obedience to God a priority, but we walk by faith in the Spirit who does the transforming work in us and causes the spiritual growth in us (Phil. 2:12-13).

Selflessness and love
When we live under law we’re self-focused and devoid of love. We don’t love God because he’s the task-master always keeping us on the clock. We don’t love others because they haven’t gotten their act together like we have. Living under law leads to pride because any apparent success is a result of all my effort. Under grace, we become selfless and are enabled to live out of love. Through communion with the God who’s given us grace our hearts are reshaped so we can love God and others. Since Christ has justified us and we have nothing to do with it, we are humbled by our helplessness and released from the bondage of having to worry about what else I need to do, fix, or change (Gal. 5:13-25).

Conclusion
These are just a few recognizable differences between living under grace and under law. Can you see how the Trinitarian grace we receive changes the way sanctification works itself out? We need to know about our adoption as God’s own children and then live knowing our Father is for us, he loves us, and he actually likes us. We need to know that the Spirit has released us from sin’s ownership over us. Therefore, we can now live and mature as new people under new management, strengthened through the Spirit’s indwelling presence and power. We need to know that the Son purchased the forgiveness of our sins and we’re now declared righteous in him. And, because of that, we can finally rest in our knowledge that in Christ we have a firm identity, a full acceptance, and a fixed destiny.

We live with freedom because of the grace of the father’s love to us, the grace of the Spirit’s power in us, and the grace of Jesus’ accomplished work for us. We live by faith because we receive these things from God to us as gifts and not as something we earned. We live in love because the driving force in our life is the undeserved and unprovoked grace we’ve received. Having considered in Part 1 the atmosphere of Trinitarian grace we live in, and then having just looked at some ways we might be able to tell if you’re trying to grow through grace or through law, in the next post we will actually put some handles on ways to grow through grace.

Footnotes:
Image courtesy of Greg Pilcher.
For an article with a similar focus but thinking through sanctification as gospel-centered as opposed to self-centered, see here.
[1] Sanctification through law operates under the assumption that our work gets God on our side and leads to us becoming what he wants us to be. In our mind’s eye under law, we see God as either Uncle Sam with his finger pointed saying “Be all you can be,” or we see Him as the always disappointed Dad who’s there to point out our faults.
[2] This means we’re freed from the law as our judge (convicting us of guilt) but it doesn’t mean the law isn’t still a guide (showing God’s will). The law that was an enemy because of our powerlessness to walk in it becomes our friend as Christ justifies us through it and the Spirit enables us to walk in it (Rom. 8:1-4).
[3] In I Peter 1, because the Father loves us, the Spirit has sanctified us, and the Son has cleansed us we can live a life of faith (1:5-9, 21), we can walk in freedom (1:18-19), and we can love others (1:22). In Galatians 5 we’re told by walking in the Spirit and not the flesh we will bear the fruit of the Spirit. Paul bases this on our freedom in Christ (5:1), which allows us to live by faith and not works (5:5-6), which then issues itself in a life of love (5:6, 13-14, 22). In Romans 8 the language of freedom is clear (8:1, 15) but the terms of faith and love aren’t mentioned. However, the parallel passage of Romans 5:1-5 mentions all three. Also note, the overarching argument of Romans is our righteousness by faith (3-8), and later Paul gives specific applications of how this leads to love (12-14).

Don’t Confuse or Divide Indicative & Imperative

r6
“For sin will have no dominion over you, since you are not under law but under grace.” Romans 6:14

More often than not when somebody throws out the “we’re not under law but under grace” phrase it’s either used to say, “Hey, come on! I’m a Christian so my sin’s not all that big of a deal,” or “Don’t give me any commands. That’s old-school, like Moses and the Old Testament era old-school.” In light of this we might forget that the phrase is actually tied to an exhortation for holiness, “sin will have no dominion over you.” That statement is both a fact based upon our dying and being raised in Jesus (Romans 6:1-13) as well as a reminder of what reality should look like in light of that fact: we shouldn’t let ourselves live under sin’s dominion (Rom. 6:15-23). As someone who wants to daily find refreshment in free grace while also wanting to mature in Christ in a manner propelled by that grace, I find Romans 6:14 to be a huge help. It gives me an encouragement to pursue holiness without making either my energy in that pursuit or how far I make it in that pursuit the source of my confidence before God. Douglas Moo provides a helpful explanation as to why the indicative and imperative should neither be confused nor separated.

“‘Indicative’ and ‘imperative’ must be neither divided nor confused. If divided, with ‘justification’ and ‘sanctification’ put into separate compartments, we can forget that true holiness of life comes only as the outworking and realization of the life of Christ in us. This leads to a ‘moralism’ or ‘legalism’ in which the believer ‘goes it on his own,’ thinking that holiness will be attained through sheer effort, or ever more elaborate programs, or ever-increasing numbers of rules. But if indicative and imperative are confused, with ‘justification’ and ‘sanctification’ collapsed together into one, we can neglect the fact that the outworking of the life of Christ is made our responsibility. This neglect leads to an unconcern with holiness of life, or to a ‘God-does-it-all’ attitude in which the believer thinks to become holy through a kind of spiritual osmosis. Paul makes it clear, by the sequence in his paragraph, that we can live a holy life as we appropriate the benefits of our union with Christ. But he also makes it clear, because there is a sequence, that living the holy life is distinct from (but not separate from) what we have attained by our union with Christ and that holiness of life can be stifled if we fail continually to appropriate and put to work the new life God has given us. Jeremiah Bourroughs, a seventeenth-century Puritan, put it like this: ‘…from him [Christ] as from a fountain, sanctification flows into the souls of the Saints: their sanctification comes not so much from their struggling, and endeavors, and vows, and resolutions, as it comes to them from their union with him.'”[1]

[1] Douglas Moo, The Epistle to the Romans (Grand Rapids: Eerdmans, 1996), 391.

Casting Your Cares on God

casting pic
A Not-so-brief Description of Casting Our Cares on God
“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.” I Peter 5:6-7

There are some things it can be hard to convince people of—spiritually speaking. It can be difficult to persuade people sin really is a big deal or that their own hearts are often a bigger problem than the people we blame. One thing needing little convincing of is that life is hard and the struggles prove wearying. The phrase “cast your cares on God” has been both a hope believers cling too and an encouragement for how to respond in life’s hardships. For some, it might be evident what the words require of us as the one letting something go and what it promises from God as the one taking something from us. Or, like what is often true for believers, while the meaning might be apparent what seems ambiguous is how we actually go about doing it. My hope is to clarify the phrase’s meaning—primarily from I Peter 5—[1]but also explore both how we might cast our cares on God as well as why we don’t do it in the first place.

Foundations for Casting
In I Peter 5:6-7 the first and primary action is “humble yourselves.” Both the larger context in I Peter of the suffering church and the language of the verse itself—“suffering under the mighty hand of God”—remind us that our attitude in struggles, suffering, and trials should be humility. In verse 6 and again in verse 11 Peter tells us that God is the Sovereign One who allows into our lives whatever comes to pass. These things neither catch Him off guard nor are they evils outside of His control. His Providence means that while He neither does evil to us nor tempts us with evil, he allows and orchestrates all of the events and circumstances in our life. This doesn’t imply that every single thing in our life is by itself good—the world is still broken and sin is still seen as evil—but that every single thing does have a good purpose for those who are God’s children (Rom. 8:28-30). Peter therefore admonishes us to respond with submission to God’s Providence and humility as finite creatures who don’t always know why things are happening or what the intended results might be.

Peter—and the Bible as a whole—ground God’s trustworthiness not only in His Sovereignty and Power but also in his Goodness and Care. In verse seven there are four simple but significant words for why we should cast our anxieties on God: because “he cares for you.”[2] God pairs the magnificence of his Sovereignty with the goodness of his Love. In a parallel passage from Matthew 6:25-24, Jesus roots his command to not be anxious in the connected realities that God knows what we need and he cares or values us (v. 26). Thus, our fears are assuaged by knowing God is strong enough to handle any storm and good enough to care for us in the midst of it.[3]

Returning to the exhortation to humility from verse 6, this is important because in verse 7 the phrase “casting all your anxieties on him” (ESV) is a clause following on the heels of humble yourselves. Unlike how it might read in the NIV translation (“cast all…”), this is not a new verb but a participle explaining how we humble ourselves. This might initially catch us off guard since we don’t think of carrying burdens in the forms of worry or fear qualifies as pride. But, the Bible always gets the diagnosis right and reveals the heart issue at work, and here it is our pride. We carry burdens because we either think we have too or because we’re capable, neither of which are true. Rather than resisting God’s hand or striving to take care of things independently of him, we’re given the freedom to be honest about how small and weak we feel and trust in the bigness of God as God. The reason we don’t let go of worry, fear, shame, and stress is because we’re trying to carry responsibilities we’re not meant to carry. God brings struggles into our lives not so we can prove how strong and competent we are but so we’ll see how strong and competent He is. As our vision adjusts and we realize how small and weak we are we’re at the same time awakened to just how large and strong God is, and that He is those things for us.

The Meaning of Casting
Hopefully having seen a little bit more clearly the relationship between casting our cares and taking on humility, we can briefly define what “casting” means before describing how we might do it. Most of us don’t use the word “cast” in day to day conversations but it’s familiar enough we understand it. Some of the definitions and synonyms include throwing something off or away from you, to redirect, to let go of, or to put something away. When someone casts a fishing line they let it fly. The word in I Peter 5:7 appears one other place in the NT, Luke 19:35. When a colt (donkey) is brought to Jesus for his “triumphal entry” into Jerusalem, it says “throwing their cloaks on the colt, they set Jesus on it.” They take their cloaks and cast—throw or toss—them from their own backs and onto the back of the donkey.

Definitions are helpful in providing parameters to a word but illustrations put a picture in our mind. If fishing or riding donkeys isn’t your thing then here’s one that helps me. In every sport there is the possibility of injury. For example, in football, it seems like every few minutes there’s a TV timeout because of an injury. How many times have you seen someone severely injures their ankle, foot, or leg? What happens is they’re not strong enough to walk off on their own so teammates pick them up and do the walking for them. As the injured player leans—casts himself—onto his teammate and takes the weight off his own legs, the stronger teammate carries the weight for him. All of these definitions and illustrations convey a simple idea. Casting suggests taking something off of yourself and placing or throwing it onto something or someone else. Therefore, when we cast our cares on God we throw the burdens we’re carrying on our weak and worn-down backs onto God’s sturdy and unbending shoulders.

The “how-to” of Casting
While the explanation of casting isn’t all that difficult, the doing of it can be. If burdens were physical things it would be easy to transfer them to someone else. But, since burdens aren’t physical and since God isn’t standing next to me what how do I cast my cares on Him? Casting our burdens on God is an act of faith. When something is an act of faith it is no less real despite it being something that isn’t necessarily done physically.

Hopefully the explanation above has already provided more clarity as to what it means to cast our cares on God and how it might happen. We do it by humbling ourselves before God and giving up trusting in ourselves and controlling our own lives, and instead, we let God be in control and we place our trust in him.[4] We give him our worries, fears, shame, guilt, stress, despair, and control. We don’t deny how hard a situation is, we don’t hide behind feigned smiles and crossed fingers, and we don’t resort to a fatalistic mantra of “whatever will be, will be.” Instead, we’re honest about how hard things are and how much we’re struggling under the weight of it while simultaneously asking God for his help. We learn to trust Him to take care of us, to keep us trusting, to help us endure, to and learn of Him and from Him in the midst of these unwanted circumstances. We keep working and praying but the weight of responsibility is transferred from us to God. It’s no longer up to us to figure it out, fix it, clean things up, or make things right.

Attitudes, affections, and actions all overlap here. Humbling ourselves before God and under his mighty hand requires a change of attitude: God is God and I am not. It also provokes a change in our affections: I should and will trust in my Almighty and Loving God. The turn-around in our actions might just be new attitudes and affections, but it also might be demonstrated externally in our behavior: I will pray instead of worrying or fretting.[5]

To say it differently, burdens in the Bible are different and yet comparable to how we might think about and respond to gifts. God gives us gifts in part as avenues of creating gratitude in our heart that leads to giving thanks to God. The gift from God is given back as gratitude to God. Similarly, God gives us burdens in part as avenues of creating dependence in our heart that leads to trusting God. The burden from God is given back as trust to God.

Take the example of worry, which has family ties with fear and control. We worry, fret, and stress out because we don’t know what’s going to happen or if things will turn out okay. We can’t control the situation and we don’t know what’s next around the bend. But, only God can know the future and only God can control the lives and circumstances of people. If God is not real in my life or cannot be trusted either because a lack of might or lack of goodness then I will try to take his place. That’s all worrying is, acting as if God doesn’t know or can’t control the future so I better figure it out and handle my business. We cast our burden of worry on God by trusting He has a good plan for our lives and will carry us through whatever struggle he brings to us.

Worry isn’t the only burden we carry. Don’t we needlessly carry alone fear, guilt, shame, and sorrows? We’re paralyzed by fear of what might happen instead of trusting God as Helper in whatever comes our way. We hold onto guilt and shame when Jesus—the only judge of who’s guilty and what’s unclean—says your sins and stains have been washed by my perfect blood. We break under despairing sorrow instead of grieving as those who still have hope. Like most Christians, at times I’m tempted to hold onto all these different burdens but for me fear is usually the one I most struggle to let go of. I fear the future. I fear something happening to the people I love. I fear rational and irrational dangers. I have to continually massage the Scriptures back into my heart so that I trust in God more than I fear the “mights and coulds” in my head. It’s not that I say hard things won’t happen or there’s nothing to fear, since neither is promised to me. But rather, it’s knowing that I can’t figure out or change the things coming down the pipeline and then believing that my perfectly loving and perfectly strong God has a good plan for me. I trust He knows what He’s doing and He cares for me in doing it. As I trust, I let my tight grip on figuring out and controlling fear go and grip onto God himself as my security.

Trusting is living as the Father’s child. Most of us as adults now nostalgically remember our largely carefree lives as children. As a child you’re not supposed to have worries because your parents bear all of your worries. A child is—or at least should be—carefree because their parents love them, provide for them, and know what’s best. The child doesn’t fret about mortgages and new clothes because their parents will take care of them. Oh that we would be the children of God marked by trust in a perfect Father who loves us, provides for us, protects us, and cares for us.

Objections to Casting
If you think like me then there’s always a “but what about” or “but I feel like.” Despite all that is true above and even despite our experiences—which we forget—of those truths why don’t we cast our cares on God? What are the reasons we’re hesitant to entrust them to God? The first answer has already been noted: we take God’s place and try to run our own lives. Saying we get into trouble when we try to take God’s place isn’t meant to be harsh but to be honest. The lie that we can be like God has been the snare in our lives since the garden. I daily need to check myself with the reminder that God is God and I am not…so act like it.

In addition to idolatry and pride, I think there are some unstated whispers in the back of our mind that make us slow to cast our cares on God. It’s always a matter of belief, not so much the truths we mentally assent too but letting those truths permeate our hearts until they become our gut reaction. Instead of giving God our burdens because we trust “his mighty hand” (I Peter 5:6) and “he cares for us” (I Peter 5:7) we often listen to lies from self or Satan. The problem is we listen to the wrong voices instead of telling or preaching to ourselves what God has already said. Satan’s common lies designed to keep us carrying our own burdens usually make us thing wrongly of ourselves—as if we’re like God—and wrongly of God—as if he’s like us.[6] Satan will whisper, “The Father doesn’t love you or doesn’t care about you.” He will do everything to make you think, “Your sins can’t be forgiven and you’re guilty” or “you will never change and you’re still the same old you.” This is why go back to the Bible and anchor ourselves in the truths that God is both Sovereign and Caring, that Jesus has paid for all of our sins and taken our guilt, and that the Spirit has been given to gradually change us into new people by his power.

When it comes to listening to our own selves (which might also be influenced by whispers by Satan) I find that the following are our most common reasons we don’t give our burdens over.
God doesn’t care, He isn’t good, or He’s disappointed
God isn’t big enough, the situation is too large or too daunting or too far gone
God doesn’t listen to me or doesn’t know what’s going on.
I got myself into it so it’s up to me now, or I’ve used up all my second chances.
All of these thoughts are based on our subjective failings and not God’s objective truth. Our feelings are like waves that toss us back and forth but God’s Word is rock-solid and unshakeable ground. We will trust and cast our cares on God as we believe the truths about Him shown to us in the Bible. He does care for us. He invites us to come to him with our burdens, our struggles, our sorrow, and our sins. He is powerful enough and strong enough to handle anything. He has a good plan and good purposes for us. He doesn’t want us to figure things out or handle it on our own. In fact, he wants us to give up on self-sufficiency and lean on him alone.

Dig deep enough in the Word that you have truth to push back against the whispering lies of Satan and the deceptive thoughts from self. The cycle is that we speak these truths to ourselves and silence the lies, which allows us to trust God as we cast our cares on him, which in turn convinces us through experience what we believed as truth. The cycle gets stronger and deeper then as we’re led back into the Scriptures to see him more clearly and to trust him to a greater extent. What we usually then find is that the issue wasn’t primarily about the struggle or the trial itself. The issue behind our issues was whether or not we would run our lives or if we would be children who trust in their Father.

Obviously not everything could be said that I would like to say. The explanations could be clearer and deeper. If time permitted we might look at the number of OT heroes who trusted in God as they endured through many hardships. Or, we might look at the life of Jesus and how time and time again he in all his compassion released people from the burdens they carried. We might even go to Galatians 6:2 and see how Christians play a role in carrying one another’s burdens. While not exhaustive, my hope is that this short study puts us on solid footing as we think in more detail about what it means to cast all our cares on Him and then how we might go about doing it. I wanted to close with some wise and encouraging words by Charles Spurgeon.

“Why do you continue to stagger beneath a weight your Father would not even feel? What may seem to be a crushing burden to you would not amount to the weight of a speck of dust to him.
O child of suffering, be patient. Your sovereign God has not passed over or forgotten you. He who feeds the sparrows will also provide everything you need. Don’t give up in despair—hope on! Hope forever! Use the weapons of faith against the seas of trouble and ultimately your foes will be defeated and your distress will come to an end.
There is One who cares for you. His eye is fixed upon you, His heart beats with pity for your suffering, and His omnipotent hand will not fail to provide you help. Even the darkest storm cloud will be scattered into showers of mercy and the darkest night will give way to the morning sun.
If you are a member of His family, He will bind your wounds and heal your broken heart. Never doubt His grace because of the troubles in your life, but believe He loves you just as much during the seasons of trouble as in times of happiness.”
[7]

I’d also recommend this video by Tim Timmons where he sings “Cast Your Cares.” http://www.youtube.com/watch?v=ZCabdAAy7-M&feature=share&list=RDbyWYXGD7laI&index=1

Footnotes:
Top image found at: http://www.worshiphousemedia.com/worship-tracks/15036/Cast-Your-Cares
[1] Other primary texts in mind would be Ps. 55:22; Matt. 6:25-34, 11:28-30; Gal. 6:2; Also, compare James 4:6-7, 10 with I Peter 5:5-9.
[2] “But this fear arises from our ignorance of divine providence. Now, on the other hand, as soon as we are convinced that God cares for us, our minds are easily led to patience and humility….having cast our care on God, we may calmly rest. For all those who recumb [rest] not on God’s providence must necessarily be in constant turmoil and violently assail others. We ought the more to dwell on this thought, that God cares for us.” John Calvin, The First Epistle of Peter, trans. Henry Beveridge, vol. 22 of Calvin’s Commentaries (Grand Rapids: Baker, 2003), 149.
[3] “Giving our anxiety to God makes eminent sense ‘because he cares for you.’ God is not indifferent, nor is he cruel. He has compassion on his children and will sustain them in every distress.” Thomas Schreiner, The New American Commentary: 1, 2 Peter, Jude (Nashville: Broadman & Holdman, 2003), 241.
[4] “It is rather a trusting commitment to God in the assurance that God indeed cares and that his caring does not lack the power or the will to do the very best for his own.” Peter H. Davids, The First Epistle of Peter NICNT (Grand Rapids: Eerdmans, 1990), 188.
[5] In the NT, encouragement to prayer is often tied to trusting in God instead of stewing in anxiety. See Philippians 4:4-7.
[6] Look at I Peter 5:6-11 and James 4:4-6, 10—which parallel one another in multiple ways—where resisting the devil is tied to humbly submitting ourselves and trusting God.
[7] Charles Spurgeon, Morning by Morning, ed. by Jim Reimann (Grand Rapids: Zondervan, 2008) 6. http://www.spurgeon.org/morn_eve/this_morning.cgi

A Follow Up on Sanctification: What It Is and Isn’t

s

The last post attempted to look at three ways being “gospel-centered” might actually affect our understanding of sanctification and how we then live that out in the life of a church, primarily through small groups and discipleship. I thought I would list a few more that could be added. If you have others that you would add leave a comment with your thought and a couple supporting verses.

Gospel-Centered Sanctification includes:
From the last post
1) It is about receiving news not advice.
I Cor. 15:1-8; Eph. 1:13-14; Acts 15:6

2) It is about repentance not resolve.
James 5:16; I John 1:8-9; Ps. 32:5

3) It is about our need not our self-sufficiency.
Rom. 8:9-11, 13; Phil. 2:12-13; Eph. 3:16; Gal. 5:16-17, 25; Col. 2:20-23

At least a few others I might add would be:
4) Sanctification is about heart transformation not behavior modification.
Mt. 15:19-20; Luke 6:43-45; Matt 23:25-28; Heb. 8:10;

5) Sanctification is becoming like Christ not becoming the best me.
2 Cor. 3:18; Rom. 8:28-29; John 3:2; Col. 1:28

6) Sanctification is motivated by freedom in Christ not slavery to law.
Rom. 8:1, 15-16; Gal. 5:1, 14-16;

7) Sanctification is about a striving for progression not arriving at perfection.
Phil. 3:12-14, 20-21; I Thess. 5:23; I Pet. 5:10;

8) Sanctification happens in the church community not in isolation.
Heb. 10:24-25; I Thess. 5:11; Col. 3:16; I Cor. 12:25; Gal. 6:1-3

9) Sanctification involves deliverance to live under the rule of Christ not to be self-ruled.
Rom. 6:6-7, 22; Col. 1:13; I Cor. 6:20; Ex. 20:1-2

Putting the Gospel Back in Gospel-Centered

blog_header_puttingthegospelback

[Editors note: This blog post originally appeared at The College Park Blog and is being recycled here to tie into other posts on sanctification.]

My pastor beats the gospel drum with regularity, not as an afterword to the message, but as the fulcrum. I can hear his passionate voice: “God is holy, we’re not, and that’s a problem.” Sunday to Sunday our church progresses through a sermon series, and our pastor refreshes us not with something new but with something that never gets old. The unconverted must awaken to their biggest problem in life, their sin, and so we hold up before them again and again God’s graciously given solution, Jesus Christ. We the converted presume there must be a different word we need to hear but again we‘re told: “God is holy, we’re not, and that’s a problem.” We are gospel-centered, in practice not merely in theory, because the gospel must guide every area of our lives as Christians.

Think through how quickly we move past the middle part of that message: “we’re not [holy].” When we gather together in small groups or in one-to-one relationships we often speak and act as if the problem is no longer our sinfulness, but rather our lack of discipline, effort, or commitment. When we first believed the gospel it was clear our performance couldn’t overcome the impasse that God is terribly holy and we’re tragically sinful. We used to be the problem and only God could provide the solution, but now we tend to jettison faith and think we’re capable of fixing our problems. Stuart Smalley’s classic quip soon describes how we live: “We’re good enough, we’re smart enough, and doggone it, people like me.” When we ignore indwelling sin and see ourselves as basically good, our performance becomes central because we figure the answer must be somewhere within.

Here’s where being “gospel-centered” reorients us. We must recognize that our default mode is to turn back to good works we do to make things right instead of trusting in the truly good work Jesus accomplished that made us right. How can you tell if you’ve fallen into this thinking? Consider how often, in small groups and discipleship, we give advice instead of the gospel, turn to effort instead of repentance, and live out of self-sufficiency instead of need. We must be vigilant, therefore, lest the tide of self-reliance pulls us away from the safe shores of the gospel.

News, Not Advice
Since you’re an acute reader with a disdain for obscurity, you’re likely asking what I mean by “gospel.” Most simply, it means good news. The gospel in its full-length version unpacks many important details and implications. But, for a truncated summary, it is the news that the God-man Jesus redeemed sinful men and women back to God through his redemptive death on the cross and victorious resurrection from the tomb.[1] The good part of the news asserts anyone can receive this redemption through free grace from God.

I know, your reading pace picked up because you’ve heard this song a hundred times. But don’t miss out on this subtle truth: news isn’t advice, opinion, or motivational speech. News reports—whether on TV, your mobile device, or that ancient script called a newspaper—spread the word about what already occurred in history, not what I think should happen.

So where might our actions betray a gospel-centered perspective? Trouble arises when we resort to offering sage advice to one another, giving opinions, or dispensing the latest spiritual maxims. For the gospel (and no shabby replacements) to remain the center we must regularly remind one another of the good news of Jesus Christ. We retell this accomplished, objective, historical news and unpack the never-ending applications gushing from it.

In Transformational Discipleship, the authors draw a clear line in the sand between advice and news. “Advice often masquerades as the gospel. Messages filled with advice to help people improve their lives or turn over a new leaf are in contradiction to the nature of the gospel—news we respond to, not insight we should consider heeding.”[2] If the majority of our conversations sound like “you should try doing this or that” instead of “Jesus has already done this for you” then we’re quickly heading out to the stormy sea of advice and opinion.

I sense the nervousness in you heating up, so yes, almost every situation we come up against does lead to some next steps with legs on them. However, that happens after firmly rooting ourselves in the news of the fully sufficient work Jesus already accomplished for us.

Repentance, Not Resolve
Unlike a lot of other news, however, the gospel is dynamic; it does something to us. It grabs us and shakes us back into the reality we quickly forget: sin is a big deal and our hearts reek of it.

I avoid thinking of myself or my sin in these stark terms. Instead of confessing my sin, I pray that I would “do better.” Instead of seeing my cutting tongue as sin requiring humble repentance I might piously say, “I’ve not done a good job in my speech this week and I need to make that a higher priority.” Talk about a weak and surface-level disclosure! How much more freeing would it be if I would simply admit that my hurtful words are sins and they come out of my rotten heart? Through my language of “doing better”, “trying harder”, or “being more disciplined” I create the mirage of being a good person. All I need, I tell myself, is to dig deeper into my inner reservoirs of strength and goodness. In reality, I need more God-dependent and self-humbling repentance and less self-sufficient and God-ignoring resolution.

Repentance allows us to move beneath the surface and deal with our need for true heart change. When we don’t identify sin as sin, but merely call it a weakness we fail to adequately deal with it. The Bible paints sin as rebellion against God and choosing our own way, whereas our culture tells us we simply struggle with flaws needing improved upon. Repentance of sin to one another must replace recounting our struggles and the self-will behind resolving to try harder. Confessed sin calls upon our community of faith to both lead us back to the gospel for forgiveness while walking with us in a life of righteousness holding out the greater joy.

Need, Not Self-Sufficiency
Once we choose repentance from sin instead of improvement of our weaknesses, it becomes clear we can’t dig out of the problem we got ourselves into. And yet again, we have to intentionally avoid speaking and acting as if our maturity in Christ simply makes or breaks itself depending on my strength. I don’t just need more discipline. The problem isn’t primarily that I’m not trying with enough vigor. The performance foundation teeters because we make our growth self-centered instead of gospel-centered.

The gospel frees me by taking the yoke off my back as I live in the truth that Jesus atoned for my sin and gave me his righteousness. It also liberates by putting God in charge of my sanctification instead of me (deep exhale). When I stop relying on myself and my resources and collapse into trust in God, I see He possesses the power I needed all along. Not only does He supply the power for change, but when we shift our focus from what I should do to what Jesus has done, it changes our motivation and fuels a genuine longing for God. “What I needed is what all of us need—continual belief in the depth of God’s forgiveness and the resilience of his genuine approval in Christ. In brief, what I needed was more Jesus, not more discipline.”[3]

In our small groups and discipleship we must cease speaking as if we only need to grit our teeth, be more disciplined, and fight harder to overcome where we’re falling short. To be gospel-centered in practice and not just in name requires us to honestly tell one another that you’ll never be able to look like Jesus by your performance and energy. Jesus has already redeemed us so as we ask the Holy Spirit to take over and change our heart, to convince us of our identity in Christ, and to help us live as a new creation—one who rests in God’s power, not our own. And we do it for God’s glory, not our own.

The Center HoldsGospel-centered isn’t a label we claim to feel like we’re in the right camp. It’s something we live by to enjoy and experience Jesus in our lives. The first thing we need to hear isn’t a pile of “do’s and don’ts” or “should have’s and next time’s.” Instead, our greatest need is to go back to the well of the gospel to discover fresh life in the person and work of Jesus Christ. Being gospel-centered means we turn to the news of the gospel instead of advice and we meditate on what Jesus has already done before thinking about what I need to do.

Footnotes:
[1] Several recent books deal with the wide ranging scope of the gospel, including: Jared Wilson, Gospel Deeps (Wheaton: Crossway, 2012); Daniel Montgomery and Mike Cosper, Faithmapping (Wheaton: Crossway, 2013); Milton Vincent, A Gospel Primer for Christians (Minneapolis: Focus Publishing, 2008).
[2] Eric Geiger, Michael Kelley, and Philip Nation, Transformational Discipleship (Nashville: Broadman & Holman, 2012), 72.
[3] Jonathan Dodson, Gospel-Centered Discipleship (Wheaton: Crossway, 2012), 39.