History revolves around two people: Adam and Jesus. Whereas Adam is the representative for all of humanity by birth, Jesus is the head of a new humanity through adoption. Paul sets up the individuals Adam and Christ as representative, corporate figures to show we’re all held accountable on behalf of someone.  None of us are the autonomous island we imagine. Every person is either still lost in Adam or, by God’s amazing grace, they are now found in Christ (the 2nd Adam). We are either citizens of this world’s kingdom through Adam or citizens of heaven through Christ (1 Cor. 15:21-22, 45-49).Continue reading A Tale of Two Citizens
(This devotional is day twenty-four of a 30-Day Thanksgiving Challenge. Each day includes a daily reading that will be accompanied by a post on this blog.)
When my wife and I married in 2012, we joined our lives together as one. Wedding rings symbolize this unbroken bond of union where I belong to her and she belongs to me. There’s not only the joy of companionship, but there’s also oneness through the covenant of marriage. What’s mine is now hers, and what’s hers is now mine. We not only take on one another’s assets, but we also take on one another’s debts. Her family becomes my family, and my family becomes her family. Even our emotional lives overlap because the things that burden my wife burden me. Spouses share sorrows, successes, and celebrations.
One of the greatest doctrines in the Christian faith is union with Christ. When we trust in Jesus, we’re united with him as one. Our identity becomes wrapped up in who we are in him.Continue reading Thanksgiving and Union with Christ: November Gratitude Reading Plan (Day 24)
Discipleship is essentially following Christ for the purpose of maturing in Christ-likeness. Disciples rediscover and then faithfully live in light of their identity in Christ. Or to say it differently, discipleship is the process whereby we’re remade and we regain who we were created to be as image-bearers of God by being transformed into the image of Christ.
If believers have a new identity in Christ why don’t we live it out? Obviously layers of answers could be offered here related to doctrines of sin, sanctification, and glorification so let me narrow the question. What are a few identity issues that keep Christians from understanding and living out the reality of who we are as a new creation in Christ?
After rising earlier in the morning than we want, identity questions invade our mind as we look in the mirror, think about the upcoming day, and decide what to wear. Do I want my clothes to be the casual me, the dressed-up me, the outdoorsy me, the stylish me, or the “life beat me down so I didn’t care” me? We don’t realize we’re thinking in terms of identity, but the questions of “Who am I? Who do I want to be? How do others view me?” shape us all day long.
One of the best things Christians can do to stir their affections for God is to read books focused on Jesus. These books help us follow Paul’s pattern of looking up to Jesus as the means by which we start looking like Jesus. “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ” (Col. 1:28). Nothing refreshes the heart like a few sips of Christ’s glory.
Imputation. Not a word you use very often I would guess. Don’t give in to the temptation to skip over words you don’t know instead of learning words that open up new worlds. Imputation is one of those words. It’s important not just because it will impress everyone at the Scrabble table, but imputation is the only hope a Christian has for grace and salvation. Now, and when it’s our turn to be judged by the just and holy God, you better have a perfect, impeccable righteousness that will result in a verdict of “justified,” or “accepted.” God will welcome with a warm embrace all those with such a righteousness to live with him on a restored earth forever.
I found this quote by Calvin helpful as our church studies Romans 9 together. Calvin’s emphasis on union with Christ throughout his writings again pays dividends as he reminds us to look to Christ to know that you are loved by God…and will be so forever. If we have been united to Christ by faith then we have no need to look into the past and be puzzled if God chose us. Christ is our assurance so we look at him.
But if we have been chosen in [Christ], we shall not find assurance of our election in ourselves; and not even God the Father, if we conceive of him as severed from his Son. Christ, then, is the mirror wherein we must, and without self-deception may, contemplate our own election. For since it is into his body the Father has destined those to be engrafted whom he has will from eternity to be his own…we have sufficiently clear and firm testimony that we have been inscribed in the book of life if we are in communion with Christ. (Calvin, Institutes, 3.24.5)
The Bible speaks about various positive outcomes to suffering, or reasons why we can rejoice in suffering. However, one which I think we often miss out on is that as we suffer Christ actually suffers with us. It’s not simply that we suffer like Christ or that we suffer in his name—although both are also true—but the NT offers tremendous encouragement in the mystery that Jesus actually in some way suffers with his church. This truth, forged in the OT with texts about God walking through the fire with us or being in the fire with us (cf. Is. 43; 63:9; Dan. 3:25; Ex. 33:14), is only ratcheted up in the NT through union with Christ.