atonement – indycrowe

The Great Exchange: Sorrow for Joy

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.” (Isaiah 53:4)

By taking our sin, Jesus faced the unimaginable sorrow of absorbing the Father’s righteous, just wrath. At the cross, Jesus was rejected for us so that we might be accepted in him. There was also the pain of being betrayed, not just by the creatures he made, or even his own people, but also by one of his disciples. But the Bible (and Isaiah 53:4) also connects the grief and sorrow of Jesus specifically to the sin he bore for us. 2 Corinthians 5:21 says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” And then Galatians 3:13, Paul adds, “Christ redeemed us from the curse of the law by becoming a curse for us.”

The Father’s Love in Sending His Son

This post continues a series on The Love of the Father. Below are the prior posts.
Reasons We Struggle to Experience God’s Love
Seven Features of God’s Fatherly Love
God’s Love in Revealing Himself

There are many proofs of God’s love scattered throughout the pages of Scripture. We notice further testimony of God’s loving kindness in his mercy and gifts both in creation around us and in our lives every single day. But there is no greater demonstration of God’s love than in the Father sending his only Son to save us. If the evidences of God’s love were a mountain, with new discoveries and greater examples of his love unfolding as we climb higher and higher in the knowledge of God, at the very top would still be the costliest, most needed, and most valuable of all gifts ever given: Jesus. The gift of Jesus includes not just that he was sent (incarnation) but that he was sent with the mission of a dying on the cross in our place, taking the punishment we deserved.

How the Cross Counters What We Know and Answers What We Long For

From an early age, we’re taught that what people think of us is based largely on our performance. Teachers, parents, coaches, and peers all seem happier with us and affirm us when we stand out as good students, athletes, musicians, or obedient children. Most jobs reinforce this. The more I can impress and prove my worth, the more secure my job and future is.

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Why Good Friday is Good News

On Good Friday, we remember the death of the Son of God on a bloody and horrific cross. It seems paradoxical to call such a day Good Friday. How can a day focused on death and suffering be good? How can Jesus being rejected by his people and tortured on a Roman cross be good? To understand more of this mystery, and what Good Friday is all about, it might help to wade deeper into the pool of theology by considering the meaning of the cross. Ultimate victory was at work in initial defeat.

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The Cross is Central but Incomplete

Jesus’ sacrificial death and triumphant resurrection stand at the center of the “good news” Christians stake their lives upon. The Bible joins the bloody cross and empty tomb as two distinct but inseparable events. And yet, many of our gospel presentations and theological conversations refer to the cross as the place where salvation was fully accomplished and the deal was sealed. Christ’s resurrection is either left out or tacked on as the cherry on top. I’m thankful evangelicals have been “cross-centered” but it’s unfortunate we’ve moved the resurrection to the periphery.

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4 Ironies of the Cross

Like any good narrative, the Bible uses literary devices such as metaphors, double-meanings, paradoxes, and irony. The New Testament authors often used irony to draw out the difference between how mankind sees things and how God sees things. Irony shows the sharp contrast between expectations and realities as well as between intent and effect. A third way authors employ irony is to highlight something the readers know that the characters in the story would have been unaware of. In Colossians 2:13-15 Paul provides at least four ironies tied to the cross of Jesus Christ.

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