(This devotional is day twenty-five of a 30-Day Thanksgiving Challenge. Each day includes a daily reading that will be accompanied by a post on this blog.)
After an entire chapter on the resurrection, Paul ends it with two punctuating remarks. The first is that this glorious reality and hope leads to thanksgiving. If anything should lead to giving thanks, it’s reading 1 Corinthians 15. As this song reaches its climax, he thunders out, “But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57).
Continue reading Thanks be to God: November Gratitude Reading Plan (Day 25)
We each have a story that includes a past, present, and a future. The Bible also tells a story; a narrative of historical events full of significance for all of humanity.
As those united to Jesus, we are made participants in God’s story and cast as characters in the drama of redemptive history. The resurrection of Jesus is one of those climactic moments in both Jesus’ life and the Bible’s story of God redeeming a people and restoring His corrupted creation. When we think of Jesus’ resurrection we should consider the past accomplishment, the present effects, and the future realities dawning upon us. As participants of the story through union with Christ, we must see how the resurrection rewrites our past, remakes us in the present, and reshapes our future.
Continue reading The Past, Present, and Future Realities of the Resurrection
Jesus’ sacrificial death and triumphant resurrection stand at the center of the “good news” Christians stake their lives upon. The Bible joins the bloody cross and empty tomb as two distinct but inseparable events. And yet, many of our gospel presentations and theological conversations refer to the cross as the place where salvation was fully accomplished and the deal was sealed. Christ’s resurrection is either left out or tacked on as the cherry on top. I’m thankful evangelicals have been “cross-centered” but it’s unfortunate we’ve moved the resurrection to the periphery.
Continue reading The Cross is Central but Incomplete