What the Bible Is

“The Bible is a vein of pure gold, unalloyed by quartz or any earthly substance. This is a star without a speck; a sun without a blot; a light without darkness; a moon without its paleness; a glory without a dimness. O Bible! It cannot be said of any other book that it is perfect and pure; but of thee we can declare all wisdom is gathered up in thee, without a particle of folly. This is the judge that ends the strife, where wit and reason fail. This is the book untainted by any error; but is pure, unalloyed, perfect truth.” Charles Spurgeon

There are a lot of different ways to talk about the nature of the Bible, but one way of splitting up categories I found helpful is to talk about (1) what Scripture is and (2) what Scripture does. On Instagram and Facebook, I’m posting during August on the doctrine of Scripture, and this week have focused on what the Bible is.

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Interesting Facts about John Newton’s “Amazing Grace”

“Amazing grace how sweet the sound that saved ______________.”

Whether you grew up singing in church or not, most people know the next few words of this famous song. It has been called the spiritual anthem of the United States. You’re just as likely to hear it sung on American Idol as you are at a local church.

Biographer Jonathan Aitken describes John Newton’s hymn, “Amazing Grace,” as “the most sung, most recorded, and most loved hymn in the world. No other song, spiritual or secular, comes close to it in terms of numbers of recordings (over three thousand in the United States alone), frequency of performances (it is publicly sung at least ten million times per year), international popularity across six continents, or cultural longevity (234 years old and still going strong).”[1]

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Known & Loved by Glenna Marshall

I don’t rate books based on stars or numbers. I tend to classify them mentally more in terms of books:  “to avoid,” “not worth your time,” “good for a specific person or season,” or “everyone should prioritize reading this.” It’s not as memorable or clean as the stars approach, but it’s how I think about books (especially as a pastor who views recommended resources as part of shepherding).

Glenna Marshall’s newest book, Known & Loved: Experiencing the Affection of God in Psalm 139, would be in the “everyone should prioritize reading it” class. The structure (Psalm 139) and style (deeply personal and deeply biblical) root the reader in Scripture with the aim of seeing just how much God’s knowledge of us and love for us can change our everyday life.

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A Helpful Book on Anxiety

There are many good books on anxiety written by Christians. It’s a broad and complex issue, and no book can say everything, so there are also a lot of angles in which to approach it. One of the books I’ve found most helpful is Struck Down but Not Destroyed: Living Faithfully with Anxiety by Pierce Taylor Hibbs.

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Gratitude: All Year Long

One of the reasons I wrote The Grumbler’s Guide to Giving Thanks was to speak into the misconception that gratitude is seasonal. Many Christians see giving thanks as a bonus discipline to practice during November and they neglect it the rest of the year. But the whole of Scripture encourages and exhorts believers to cultivate it in all things. Every day. In all seasons. In all circumstances. Whatever mood you might be in.

So even though it’s Spring, now is a great time to focus on cultivating gratitude to God for who He is and all He’s done. Moody Publishers has a 50% off sale on all their books, which includes The Grumbler’s Guide to Giving Thanks.

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10 Contrasts Between Saul and David

Israel’s first king, Saul, had the royal throne ripped away from him and given to David. He rejected God’s commands, and God rejected him as chief-in-command. But why does God respond so firmly to Saul and so graciously to David? If both Saul and David were sinners, why is Saul portrayed so negatively overall in and why is David portrayed so positively overall?

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Who was the prophet Samuel?

Samuel was “…the kind of leader that Israel actually needed. Their need was not for a great military hero or genius. God had demonstrated unambiguously that he could deal with their enemies without such a champion. Their need was not for a brilliant political giant who could organize the nation efficiently. Israel’s need could not be met by management abilities. Israel’s great need was a leader who would bring them back to God. They needed a leader who would lead them in righteousness. They needed a Samuel. And God gave them Samuel!”[1]

In many photos of Samuel online (such as the one above from Amazon’s series House of David), you might get him confused with Gandalf the Grey. Both appear old, wise, travel with a nice staff, and perform some pretty awesome deeds. But who was Samuel in the Bible, or what was his ministry to Israel?

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10 Things to Know about 1 Peter

  1. Peter, the Apostle, wrote the book and refers to it in his second letter (2 Peter 3:1).
  2. Peter likely penned the letter around AD 62-63 while in Rome (“Babylon” in 5:13).
  3. At the time of Peter’s writing, the famous (or infamous) Emperor Nero ruled Rome. Within a couple of years, he would have Peter killed. 
  4. Although persecution at the time of writing was not yet widespread or officially sanctioned by the empire, it was taking place on a local level. Peter addresses these exiles experiencing opposition and suffering throughout his letter.
  5. Peter wrote to believers scattered or dispersed throughout Asia Minor (1:1), now modern-day Turkey.
  6. Most likely, the audience primarily consisted of Gentiles (see 1:14, 18; 2:10) who seemed to have been instructed in the Old Testament after their conversion. There is a lot of Old Testament theology and background Peter draws upon as he explains to them who they are, what Christ has done for them, and how they fit into God’s redemptive story.
  7. The theme of “exile” is prominent throughout the book and gives us a lens to understand much of what Peter writes. Whether they were physical, cultural, or spiritual exiles (or all of the above), Peter wants to remind them to see themselves and their role through God’s purposes and plans rather than the world’s evaluation and treatment of them.
  8. Another key theme is that while we don’t belong to this world we do belong to God, who has redeemed us to Himself (1:1-2, 18-19; 2:9-10, 25; 3:18). They are not just exiles, but they are “elect exiles,” known, loved, and treasured by God (1:1). Because they belong to Him, their lives display to the world what He’s like (2:12). 
  9. The purpose of the letter is to encourage believers to both endure suffering and pursue holiness in an evil and hostile culture. Peter will repeatedly bring them back to who their living Savior is and who they now are in Him as an appeal to then live out their new identity and calling in Christ. Because they have hope in a living Savior, they can endure earthly hardships.
  10. At the end of the letter, we see that Peter was with John Mark. This is the same Mark who participated in ministry with Paul and Barnabas (Acts 12:25; 13:5, Col. 4:10; 2 Tim. 4:11), whose mother hosted a church (Acts 12:12), and who most likely wrote the Gospel of Mark through the direction and influence of Peter.
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Christ’s Work for Us in 1 Peter

Peter’s letter is full of encouragements about what Christ has done for us and how His death, resurrection, ascension or reign, and return are the good news we live in today. We have hope in Him and we endure suffering through the grace and strength He supplies. We also hope and wait with the knowledge of all that awaits us when we meet Christ, either at His return or upon our death. Here are some of the effects, results, or implications of Christ’s death, resurrection, reign, and our reunion with Him.

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