The Ascension of Jesus has become a forgotten doctrine in most churches. We think of Jesus in terms of his past work at the manger, cross, or empty tomb but neglect his ongoing work from the throne. Jesus has not kicked up his feet to enjoy the retired life until his return. Reclaiming our understanding of the ascension helps us answer what Jesus is doing right now, and why his reign gives us rest.
“To those who are elect exiles of the Dispersion…according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood.” (I Peter 1:2)
Throughout his first letter, Peter reminds his readers their suffering, rejection, and experience as exiles is normal. The kingdom of light is no more welcome to a kingdom of darkness than the bedroom light being flipped on while I’m sleeping is welcomed. And yet, as exiles they are God’s people, and are called to reflect Him. Though kicked to the curb by the world we are called into a new family and given a sense of belonging by our Triune God. Even as we struggle in a world that’s against us we are empowered by a God who is for us. Only this God-given grace, not the weight of duty or demands, can motivate maturity and obedience when we’re constantly swimming upstream. Continue reading Fresh Air in the Atmosphere of Trinitarian Grace
We each have a story that includes a past, present, and a future. The Bible also tells a story; a narrative of historical events full of significance for all of humanity.
As those united to Jesus, we are made participants in God’s story and cast as characters in the drama of redemptive history. The resurrection of Jesus is one of those climactic moments in both Jesus’ life and the Bible’s story of God redeeming a people and restoring His corrupted creation. When we think of Jesus’ resurrection we should consider the past accomplishment, the present effects, and the future realities dawning upon us. As participants of the story through union with Christ, we must see how the resurrection rewrites our past, remakes us in the present, and reshapes our future.
Jesus’ sacrificial death and triumphant resurrection stand at the center of the “good news” Christians stake their lives upon. The Bible joins the bloody cross and empty tomb as two distinct but inseparable events. And yet, many of our gospel presentations and theological conversations refer to the cross as the place where salvation was fully accomplished and the deal was sealed. Christ’s resurrection is either left out or tacked on as the cherry on top. I’m thankful evangelicals have been “cross-centered” but it’s unfortunate we’ve moved the resurrection to the periphery.
One of the best things Christians can do to stir their affections for God is to read books focused on Jesus. These books help us follow Paul’s pattern of looking up to Jesus as the means by which we start looking like Jesus. “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ” (Col. 1:28). Nothing refreshes the heart like a few sips of Christ’s glory.
John’s purpose for writing the gospel: “these are written so that you may believe that Jesus is the Christ” (John 20:31).
John’s background for his book: “the framework for Jesus’ understanding of his own mission is shaped by the Scriptures mediated by the Jews” (D. A. Carson).
John’s 2 questions for the reader to wrestle with: 1) Who is Jesus? 2) What do I do with his words/teachings?
When we really think about the Incarnation (God taking on flesh), it should stir wonder in us. In The God Who Became Human, Graham Cole summarizes his hope for the reader.
Imputation. Not a word you use very often I would guess. Don’t give in to the temptation to skip over words you don’t know instead of learning words that open up new worlds. Imputation is one of those words. It’s important not just because it will impress everyone at the Scrabble table, but imputation is the only hope a Christian has for grace and salvation. Now, and when it’s our turn to be judged by the just and holy God, you better have a perfect, impeccable righteousness that will result in a verdict of “justified,” or “accepted.” God will welcome with a warm embrace all those with such a righteousness to live with him on a restored earth forever.
When I thought about happiness Phil Robertson came to mind. That might seem odd but I can see him with a thumbs up giving one of his famous lines in his steady voice: “Happay! Happay! Happay!” The second thing that came to mind are some recent Jonathan Edwards quotes I’ve come across. Now if only I could get a picture of Edwards overlaid by an audio-clip of Phil saying “happy, happy, happy” I’d be set.
John Owen penned maybe the most well-known working on fighting sin, On the Mortification of Sin, and also maybe the greatest work on spiritual communion or fellowship with God—On Communion with God. As his life came to a close he wrote The Glory of Christ. What’s interesting about that is in this final work he believed the most important thought (and practice) for the believer’s growth and transformation in Christ was provided. More than fighting sin, more than spiritual-mindedness, and more than all other things, beholding the glory of Jesus Christ was not only our greatest reward but our greatest need. Seeing the glory of Jesus infuses all other disciplines and practices and it is the greatest thing to bring backsliders back, to create worship, to promote holiness and mortification, and to lead to our joy in God. Here are a few thoughts from the last three pages of the final discourse he wrote on the glory of Christ.