Imputation. Not a word you use very often I would guess. Don’t give in to the temptation to skip over words you don’t know instead of learning words that open up new worlds. Imputation is one of those words. It’s important not just because it will impress everyone at the Scrabble table, but imputation is the only hope a Christian has for grace and salvation. Now, and when it’s our turn to be judged by the just and holy God, you better have a perfect, impeccable righteousness that will result in a verdict of “justified,” or “accepted.” God will welcome with a warm embrace all those with such a righteousness to live with him on a restored earth forever.
Communion Meditation: Signs & Symbols
(This post is a communion meditation shared at my own local church.)
The Lord’s Supper deals in the realm of symbols and signs. Signs and symbols are visible, tangible representations pointing us to something behind the symbol. The thing itself is a signpost reminding us of something bigger and grander than the symbol. Let me give a couple examples.
Communion Meditation: Contention or Communion
(This is a mediation shared with my local church to prepare our hearts for communion. I hope the gospel of grace in Jesus encourages you.)
We often call this time together “communion.” Do you ever ask yourself why we use that word? If you look up definitions for the word “communion,” it means to be united, to be one, to share intimacy together or to participate in something together. The word likely combines two Latin phrases: com, meaning “with,” and unus, which means “oneness” or “unity.” The Latin-speaking Catholic church referred to this as communion because it was with oneness or unity.
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Communion Meditation: A Shared Table
(This is a communion meditation shared at my local church. I hope it can encourage your heart with the gospel of grace in Jesus.)
When we think about Communion we often talk about who Jesus is and what he has done for us individually. In light of today’s message, we should also think about the corporate dimension we celebrate in communion. What promises does God make to us as a body when we eat and drink? What are we saying and acknowledging to one another when we partake?
Romans 1-8: What We Have in Christ
Communion Meditation: Focusing on God’s Grace Rather Than Our Guilt
(This is a meditation used at my local church to prepare our hearts for communion. I hope it encourages you with the good news of grace in Jesus.)
This morning, I want to remind us Jesus gave us the Lord’s Supper so we might feed on and be refreshed by him.
Continue reading Communion Meditation: Focusing on God’s Grace Rather Than Our Guilt
Everyday Church
Everyday Church is a great-read, both on what it looks like to live as a community feeding one another with the gospel and building “mission” into the normal day-to-day experiences in life, rather than it being an extra add-on we do. Here are a couple helpful quotes on what it means to be an intentional community.
NT Wright gets practical
Where to look for assurance of election
I found this quote by Calvin helpful as our church studies Romans 9 together. Calvin’s emphasis on union with Christ throughout his writings again pays dividends as he reminds us to look to Christ to know that you are loved by God…and will be so forever. If we have been united to Christ by faith then we have no need to look into the past and be puzzled if God chose us. Christ is our assurance so we look at him.
But if we have been chosen in [Christ], we shall not find assurance of our election in ourselves; and not even God the Father, if we conceive of him as severed from his Son. Christ, then, is the mirror wherein we must, and without self-deception may, contemplate our own election. For since it is into his body the Father has destined those to be engrafted whom he has will from eternity to be his own…we have sufficiently clear and firm testimony that we have been inscribed in the book of life if we are in communion with Christ. (Calvin, Institutes, 3.24.5)
Suffering with Jesus
The Bible speaks about various positive outcomes to suffering, or reasons why we can rejoice in suffering. However, one which I think we often miss out on is that as we suffer Christ actually suffers with us. It’s not simply that we suffer like Christ or that we suffer in his name—although both are also true—but the NT offers tremendous encouragement in the mystery that Jesus actually in some way suffers with his church. This truth, forged in the OT with texts about God walking through the fire with us or being in the fire with us (cf. Is. 43; 63:9; Dan. 3:25; Ex. 33:14), is only ratcheted up in the NT through union with Christ.



