There are things we take for granted until we really need them. Like windshield wipers. I vividly remember driving down the interstate in a downpour. Rain pounded my car. As I flipped my wipers into high-speed, they suddenly caught on one another. Not good. I pulled over to the shoulder, jumped out of the safety of my dry car, and got soaked as I separated the wipers like two fighting children. After a quick rendition of “Jesus Take the Wheel,” I returned to the road, exhaling a deep, grateful breath.
I know, repentance isn’t your favorite word. It’s not mine either. No doubt it conjures up something like an angry turn-or-burn “preacher” (either pounding the pulpit or screaming in the streets) letting people have it or an ultra-fundamentalist family member unhappy with your choices of what’s right or wrong. Despite the bad taste that might be lingering in your mouth for words like “repent” and “repentance”, let’s together seek to move past those barriers and rediscover what God actually says about repentance. It might never be for your favorite word or your favorite part of being a Christian, but as we look into God’s Word I think we’ll see that repentance is meant to be a life-giving, sin-replacing, gospel-rooted posture of the Christian life. Easy? No. Good? Yes.
In two discourses attached to The Glory of Christ John Owen writes to backsliders—or those in spiritual decay—so they might see how grasping hold of Christ through God’s gracious promises in repentance and faith is the means to see our hearts revived. God desires such and has provided the way for our renewal. “The work of recovering backsliders or believers from under their spiritual decays is an act of sovereign grace, wrought in us by virtue of divine promises….Because believers are liable to such declensions, backslidings, and decays, God has provided and given to us great and precious promises of a recovery, if we duly apply ourselves unto the means of it” (Owen, I:454-55).