Chapter 1 of The Bruised Reed was short and sweet. It stated that commission or calling Jesus received (Servant-Messiah) and the manner in which he carried that calling out (i.e., so as not to break a bruised reed). It also briefly outlined two foundational points: (1) we are reeds (and not oaks), and (2) bruising has many good intended effects.
Chapter 2 is titled “Christ Will Not Break the Bruised Reed.” Whole paragraphs deserve quoting so my challenge here is what to leave out. Some have complained about the weightiness of Puritan writings. If your goal is to simply finish books quickly then yeah, you should probably stick with 21st century writings. But, one of the things I appreciate about Puritan Paperbacks (or Puritans in general) is that every page contains weighty ideas that stretch the mind and stir the heart. You can pick up the book and read one or two pages and then put it down and just mull over what you’ve just read. My advice would be to read Puritan Paperbacks like this, not like a story where you read long narratives at a time and not like most contemporary Christian literature where you need to dig through whole chapters to find a gem.
This chapter opens with an encouragement to “see” the grace of Christ in the following:
1) The “comfortable relationships” Jesus has taken upon himself: husband, shepherd, brother.
2) The gentle names used to describe himself: lamb, hen, dove, savior.
3) The gracious way he executes his offices: inviting the poor in spirit, asking us to cast our cares on him, interceding for us with tears, and a meek king.
This is not to say that Jesus is only meek and mild, since he most assuredly possesses incomparable strength and dignity, but it is to say “he will not show his strength against those who prostrate themselves before him” (9).
In the next section he provides three points (one paragraph each) of what we should learn from this.
1) Come boldly to the throne of grace. Do not hide or shy away, as if God is harsh to bruised reeds, but come knowing God is full of gentleness and grace to the humble. “Are you bruised? Be of good comfort, he calls you. Conceal not your wounds, open all before him and take not Satan’s counsel” (9, emphasis mine). That phrase has echoed in my mind, “conceal not your wounds, open all before him.”
2) Take support in this when bruised: “Christ’s way is first to wound, then to heal” (10). We can take comfort not only in the promise that we will not be broken in our bruising, but we can also rejoice that “according to my trials will be my graces and comforts” (10). Almost none of us would choose to walk through that door were the choice left to us but God does have good effects planned for the hard circumstances we enter upon.
3) Notice the different dispositions and intent between Christ and Satan. Satan sets upon us in our weakest to attach and destroy, whereas Christ comes to bind up the broken-hearted.
The remainder of the chapter falls under the heading “Who are the bruised reeds?” It’s here that Sibbes enters into the typical Puritan style of raising perceived questions and then offering answers. It’s a straight-forward and helpful approach to thinking through tough issues. Here are three nuggets of wisdom. First, Christians are quite different and so we must be careful not to treat all bruised reeds the same. To say it differently, Sibbes insists some people are of such sensitive consciences or have a temperament where they are prone to being crushed under condemnation, whereas others are prone to excusing themselves and might be pressed with more force. “It is dangerous, I confess, in some cases, with some spirits, to press too much and too long this bruising, because they may die under the wound and burden before they be raised up again. Therefore it is good in mixed assemblies to mingle comfort that every soul may have its due portion.” (12). Second, the physical and emotional affect the spiritual, and vice versa, because we are both physical and spiritual beings.”Sometimes our grief from outward grievances may lie heavier upon the soul than grief for God’s displeasure, because, in such cases, the grief works upon the whole man, both outward and inward…especially bodily sicknesses which, by reason of the sympathy between the soul and the body, work upon the soul so far as to hinder not only the spiritual, but often the natural acts” (13). Third, we should be gracious with those in the midst of suffering by giving them some freedom in how they deal with their emotions through their words. “And therefore we ought to judge charitably of the complaints of God’s people which are wrung from them in some cases” (14). He uses Job as an example of someone who vented with God in a way that might make us feel uncomfortable, and yet the Bible says he remained blameless. Good advice indeed so we are careful not to always fact-check those who are speaking out of their pain.
Since sets of three have been the pattern for this post, here are three short quotes that should always stay in our mind.
1) “There is more mercy in Christ than sin in us” (13). Rehearse this to yourself over and over.
2) “…let all know that none are fitter for comfort than those that think themselves furthest off” (14).
3) “Christ’s sheep are weak sheep, and lacking in something or other; he therefore applies himself to the necessities of every sheep” (14). Not as quotable as the other two, but if we ourselves as weak sheep in need than we might better grasp the goodness of Jesus as a gracious and sufficient Shepherd.